Tag Archives: advent

Christmas Carols and Mental Illness

How is that for a clickbate title?

No, I am not suggesting a correlation. It’s more like I am combining things.

Today I happened upon this: No, I’m Fine

It won’t take long to read it, so go read it! If it doesn’t ring a bell with you, it may still help you understand what some other people face.

I’ve overloaded before. I can’t say if my overloads are like his because I’m not in Mr. Tayler’s head, but what he says is hauntingly familiar. When the stress ratchets up to a level that flips a particular switch in my brain, a kind of pressure-valve, I change. It’s usually caused either by sensory overload (there is a reason I avoid noisy concerts and large masses of people…) or from having too much to do. Being single means that, apart from the kindness of family and occasionally friends, I have to do All The Things myself. And there are a Lot of Things. I tremble when I try to imagine what it’s like for single parents!

This is different from my depression, but not unrelated. The stress can either tip me into overload (more violent, but shorter lived), or depression. That is, the machine either executes an emergency release of pressure, or it simply shuts down. As a friend and I recently said over e-mail, depression sucks. She, dear heart, is grieving. That is a monster of a trigger.

Side Note: if you’re wondering why I refer to my brain as if it’s made of gears and pipes and switches, it’s because it helps me give context to the things that happen in it over which I have no control. And if you don’t buy the idea that I have no control over some processes in that particular fleshy mass, then you really need to educate yourself on how mental illness works. If you can “pull yourself up by your own bootstraps,” or “cheer yourself up,” then you are dealing with the more unpleasant aspects of normal human emotion. Real depression, or anxiety, or other mental afflictions are not in that range. They are what happens when something goes wrong with the machinery. If you haven’t experienced what that’s like, then the best thing you can do is listen to those who have and believe them.

For my friend who is grieving, this is a hard time. It’s a hard time for a lot of people. I know of a family who recently and unexpectedly lost a child around the same age as my nephew. My heart broke when I heard about it, and it’s been breaking off and on ever since. I can’t imagine what that must be like. How hollow the season of comfort and joy must feel for them right now. How they might want it to go away, to leave them alone. Please remember them in your prayers.

Cheery stuff for around Christmas, I know. As it turns out, I’m stressed right now, but otherwise pretty even-keeled. I’ve had a few small overloads, but no depression. I am extremely blessed to be able to say that, and I am on-my-knees grateful.

Still, this does not look like it will be a lighthearted season for me this year. That’s not necessarily a bad thing (though I do like to have a lighthearted Christmas, when I can). Sure, this is a time for rejoicing that Our Lord came and took human form for our sakes, but isn’t part of that rejoicing a recognition of why He came? Why we needed Him so very badly, and why His coming was not only Good News, but the only possible Good News a world like ours can receive? That the Perfect Creator would take up weakness, vulnerability, grief, pain, and not only death, but seeming-abandonment by God Himself. For if ever we feel so abandoned or forgotten, we can still look to Him and realize that He, too, cried out “why have You forsaken Me?”

And then He overcame. He rose even from that darkness and death. God had not truly abandoned God, as He has not truly abandoned us. And He is still bringing us up along with Him. He came down to our level in order to lift us up from that mire. I think that is very Good News. And seeing the mire around me only highlights just how Good.

Hope is born in human flesh, in a cave filled with animals, and that is our comfort and our joy.

And now, yet again, my Carol Countdown from 2013.

December 1: O Magnum Mysterium – Nothing says Christmas like 16th Century Latin

December 3: Away in a Manger – probably not the version you know…

December 6: Hearth and Fire – more winter than Christmas, but lovely

December 8: Balulalow – A joyful song from Scotland

December 10: Don Oiche ud ImBethil – Softer, more meditative fare. It gives me chills.

December 13: Cantique de Noel – You may know this as “O Holy Night” but I dare say that it is far more beautiful in French, especially with Joan Baez’s voice

December 15: Beautiful Star of Bethlehem – Twangy country Christmas music, and a fine example

December 17: Brugundian Carol – a softer, more mellow folk carol

December 20: Third Carol for Christmas Day – hauntingly beautiful song from the 1700’s

December 22: Veni, Veni Emmanuel – I love “O Come, O Come Emmanuel” in any language, but there is something of crystal-beauty to the words in Latin.

December 24: Go, Tell it on the Mountain – The incomparable Odetta, what more can I say?

December 25: Christmas in the Trenches – And finally, the Christmas offering. It’s pretty self-explanatory

Love and blessings to you all! And Peace, and Joy, and every good thing.


Advent Recycling

Alas, I do not think my time will allow me to do advent posts like I did last year. Hopefully next year.

I will try and highlight another carol for Christmas, and here, I will gather together last year’s offerings, and give you a advent calendar (and Tolkien) themed post from Grimmella.  I hope you enjoy them!

December 1: O Magnum Mysterium – Nothing says Christmas like 16th Century Latin

December 3: Away in a Manger – probably not the version you know…

December 6: Hearth and Fire – more winter than Christmas, but lovely

December 8: Balulalow – A joyful song from Scotland

December 10: Don Oiche ud ImBethil – Softer, more meditative fare. It gives me chills.

December 13: Cantique de Noel – You may know this as “O Holy Night” but I dare say that it is far more beautiful in French, especially with Joan Baez’s voice

December 15: Beautiful Star of Bethlehem – Twangy country Christmas music, and a fine example

December 17: Brugundian Carol – a softer, more mellow folk carol

December 20: Third Carol for Christmas Day – hauntingly beautiful song from the 1700’s

December 22: Veni, Veni Emmanuel – I love “O Come, O Come Emmanuel” in any language, but there is something of crystal-beauty to the words in Latin.

December 24: Go, Tell it on the Mountain – The incomparable Odetta, what more can I say?

December 25: Christmas in the Trenches – And finally, last-year’s Christmas offering. It’s pretty self-explanatory

Peace and love to you all, entering this season, however you do, or don’t, observe it!

Featured image


Christmas in the Trenches

Public Domain Image by Vera Kratochvil http://www.publicdomainpictures.net/view-image.php?image=16260&picture=poppy-flower
Public Domain Image by Vera Kratochvil

My last offering is one that I have not known for very long, but I have heard of the events on which it was based. The character of Francis Tolliver is fictional, but the event he describes is real. Words fail me at this point, but the song speaks for itself. Merry Christmas to All, and God’s blessings especially on all who, today, face war, persecution and strife. 

Christmas in the Trenches,

by John McCutcheon
.
My name is Francis Tolliver, I come from Liverpool.
Two years ago the war was waiting for me after school.
From Belgium and to Flanders, to Germany, to here
I fought for King and country I love dear.
.
‘Twas Christmas in the trenches, where the frost, so bitter, hung.
The frozen fields of France were still, no Christmas song was sung.
Our families back in England were toasting us that day,
Their brave and glorious lads so far away.
.
I was lying with my messmates on the cold and rocky ground,
When across the lines of battle came a most peculiar sound.
Says I, “Now listen up, me boys!” each soldier strained to hear
As one young German voice sang out so clear.
.
“He’s singing bloody well, you know!” my partner says to me.
Soon, one by one, each German voice joined in harmony.
The cannons rested silent, the gas clouds rolled no more
As Christmas brought us respite from the war.
.
As soon as they were finished and a reverent pause was spent,
“God Rest Ye Merry, Gentlemen” struck up some lads from Kent.
The next they sang was “Stille Nacht.” “Tis ‘Silent Night’,” says I,
And in two tongues one song filled up that sky.
.
“There’s someone coming toward us!” the front line sentry cried.
All sights were fixed on one long figure trudging from their side.
His truce flag, like a Christmas star, shown on that plain so bright
As he, bravely, strode unarmed into the night.
.
Soon one by one on either side walked into No Man’s Land.
With neither gun nor bayonet, we met there hand to hand.
We shared some secret brandy and we wished each other well
And in a flare-lit soccer game we gave ’em hell.
.
We traded chocolates, cigarettes, and photographs from home.
These sons and fathers far away from families of their own.
Young Sanders played his squeezebox and they had a violin,
This curious and unlikely band of men.
.
Soon daylight stole upon us and France was France once more.
With sad farewells we each began to settle back to war.
But the question haunted every heart that beat that wondrous night:
“Whose family have I fixed within my sights?”
.
‘Twas Christmas in the trenches where the frost, so bitter, hung.
The frozen fields of France were warmed as songs of peace were sung.
For the walls they’d kept between us to exact the work of war
Had been crumbled and were gone forevermore.
.
My name is Francis Tolliver, in Liverpool I dwell.
Each Christmas come since World War I, I’ve learned its lessons well.
That the ones who call the shots won’t be among the dead and lame
And on each end of the rifle we’re the same.
.
© 1984 John McCutcheon – All rights reserved


Advent: Go Tell it on the Mountain

Here is my next-to-last offering this year. Like several of the other carols I have highlighted, I first heard this version on the “Home for Christmas” album.

This African-American spiritual was first transcribed by John Wesley Work Jr., a choral director, songwriter, and a collector/compiler of folk music, slave songs, and spirituals. It was first published in Folk Songs of the Amer­i­can Ne­gro in 1907.  J. W. Work Jr. was from Nashville Tennessee, taught at Fisk University and directed and promoted the Fisk Jubilee Singers.

The version I fell in love with was recorded by the incomparable Odetta Holmes. The words differ a bit from those recorded by Work Jr., but such is the way of folk music. It is more wandering, but still rich with imagery.

Go Tell It on the Mountain

Go, tell it on the mountain,
Over the hill, and everywhere.
Go tell it on the mountain,
That Jesus Christ is a born!

In the time of David,
Some called him a king.
If a child is true-born
The Lord will hear him singing.

Go, tell it on the mountain,
Over the hill, and a everywhere.
Go tell it on the mountain,
That Jesus Christ is a born!

When I was a sinner,
I sought both night and day.
I asked the Lord to help a’me,
And He showed me the way.

Go, tell it on the mountain,
Over the hill, and a everywhere.
Go tell it on the mountain,
That Jesus Christ is a born!

He made me a watchman
Upon a city wall,
And if I am a good soul,
I am the least of all.

Go, tell it on the mountain,
Over the hill, well a everywhere.
Go tell it on the mountain,
That Jesus Christ is a born!

.

Music copyright to Odetta Holmes, 1982

Listen Here


Advent: Veni, Veni, Emmanuel

This is one of the few carols that is both ubiquitous and among my favorites. It doesn’t matter how many times I hear it or how many versions of it I encounter. I love it, I sing it, and it still has the power to bring me to tears. The call for help, echoed by the assurance of an answer seems, to me, the definition of the hope we have in God.

The song may have its origins as early as the 8th Century, but may be younger than that. It was translated by John Mason Neale and Henry Sloane Coffin in the 1800’s.

The hardest part of this post is actually choosing a version to highlight. There are so many beautiful renditions out there. I finally settled on the Mediaeval Baebes, from their beautiful album Salva Nos.

Veni, Veni Emmanuel

Veni, veni Emmanuel;
Captivum solve Israel,
Qui gemit in exilio,
Privatus Dei Filio.

Gaude! Gaude! Emmanuel,
Nascetur pro te, Israel!

Veni, veni, O Jesse virgula,
Ex hostis tuos ungula,
De specu tuos tartari
Educ et antro barathri.

Gaude! Gaude! Emmanuel,
Nascetur pro te, Israel!

Veni, veni, O Oriens;
Solare nos adveniens,
Noctis depelle nebulas,
Dirasque noctis tenebras.

Gaude! Gaude! Emmanuel,
Nascetur pro te, Israel!

Veni, Clavis Davidica!
Regna reclude caelica;
Fac iter tutum superum,
Et claude vias inferum.

Gaude! Gaude! Emmanuel,
Nascetur pro te, Israel!

Veni, veni Adonai!
Qui populo in Sinai,
Legem dedisti vertice,
In maiestate gloriae.

Gaude! Gaude! Emmanuel,
Nascetur pro te, Israel!

O Come, O Come Emmanuel

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.

Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny;
From depths of hell Thy people save,
And give them victory o’er the grave.

Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here;
Disperse the gloomy clouds of night
And death’s dark shadows put to flight!

Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.

Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, O come, Thou Lord of Might,
Who to Thy tribes on Sinai’s height
In ancient times didst give the law
In cloud, and majesty, and awe.

Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

Music copyright Mediaeval Baebes, 2003.


Advent: Third Carol for Christmas Day

I considered a more cutting selection for today because sometimes I forget, along with many others, who Christ is, who He chose to consort with, and that His warmest words were for the poor, the outcasts, and those in distress. To those in prosperity and power, his love tended to manifest in harsh words, a needed wake-up call for those willing to hear it.

We risk becoming too comfortable.  Sometimes we need a good shaking-up. I believe that God wants us comforted, but not comfortable. Sometimes we need to hear the words He spoke to those who had every worldly reason to be satisfied with themselves.

But as I began to write this post, something told me that this is not the time for shaking. Doubtless that time will come, but maybe I’m not the only one who has had a rough year, and maybe anyone who reads this is in a season where they need to be comforted, not exhorted. We need reminders, too, that we are loved and how much. That is really the message of this season, isn’t it? Love manifest in the coming of the Child of Heaven.

In that spirit, I bring you a gorgeous song that reminds me of how much I am loved, and fills me with gratitude for a gift that I could never deserve. You can read the very long lyrics here, but the version I am posting is much shorter and, I think, more to the point.

The song itself is called “Third Carol for Christmas Day” or “Ye Sons of Men with Me Rejoice” and was recorded in A New Garland Containing Songs for Christmas, by Rev. William Devereux in 1728.  It is an Irish carol, and my only encounter with it has been through Maighread Ni Dhomhnaill and Donal Lunny on The Very Best of Celtic Christmas. The album is hit or miss for my tastes, but worth its cost. This song, and “Circle of Joy” are my favorites. As always, please remember that these renditions of songs are under copyright, so if you like them and want to listen to them over and over, do the right thing and purchase them.

Third Carol for Christmas Day,
by Rev. William Devereux, 1728

.

Ye sons of men with me rejoice,
And praise the Heav’ns with heart and voice,
For joyful tidings you we bring,
Of this Heav’nly Babe, the new born King.
.

Who from His mighty throne above
Came down to manifest His love
To all such as would Him embrace,
And would be born again in grace.
.

This mystery for to unfold:
When the King of Kings, He did behold
The poor unhappy state of man,
He sent His own beloved Son.
.

An angel sent by Heaven’s command
To a spotless virgin in the land;
One of the seed of David, King,
These joyful tidings for to bring.
.

He hailed this Virgin, full of grace,
And told her that in nine month’s space,
She should bring forth a Son, and He,
The Savior of mankind should be.
.

Music copyright Maighread ni Dhomhnaill and Donal Lunny, 2004.


Advent: Brugundian Carol

Some carols are very imaginative. That is to say, the writers were not overly concerned with fidelity to the stories of the Christ’s birth given in scripture.

While I am wary of wandering from scripture in terms of doctrine, I am often glad that these writers dared to conjure images and stories in the spirit of the faith that are not confined to the biblical accounts. They increase our spiritual imagery and lexicon and make important connections across humanity.

Apart from the concept that Jesus was born in a stable among animals, we have no biblical stories about how these beasts might have reacted. But then again, it is clear that the following song is only partly talking of oxen and donkeys. I first heard this piece as sung by Pete Seeger, on the “Home for Christmas” album. In other places, his rendition is called “Carol of the Beasts” and can be purchased as such here along with other carols.

From what I have been able to dig up, the song was originally written in French by one Bernard LaMonnoye of Burgundy (thus the title) in the 18th Century, and was translated into English by Oscar Brand. Seeger’s rendition differs a little from others in lyrics, but such is the nature of folk songs, and that is one of the reasons I love folk music so much.

Burgundian Carol
by Bernard LaMonnoye, translated by Oscar Brand
.

And on that night, it has been told
These humble beasts, so rough and rude
Throughout the night of Holy Birth
Drank no water, ate no food.
.
How many oxen and donkeys now,
Dressed in ermine, silk, and such,
How many oxen and donkeys you know
At such a time would do as much?
.
As soon as to these humble beasts
Appeared our Lord, so mild and sweet.
With joy they knelt before His grace
And gently kissed his tiny feet.
.
How many oxen and donkeys now,
If they were there when first He came,
How many oxen and donkeys you know
At such a time would do the same?
.

Copyright to Pete Seeger, 1982

Listen Here

You can learn more about “Home for Christmas,” and listen to most of it here: The Basement Rug


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